Anandamarga

Ink of the Heart, Tune of Eternity: “44th Prabháta Samgiita Divas – The Dawn That Never Ends”

edited and complied by Ácárya Gatimayánanda Avadhúta (CTS, Sweden)

“The feeling of the heart… written with the ink of the heart.”
— Shrii Prabhát Rainjan SarkárÁnanda Vánií Samgraha

“All the beings of this universe are the kith and kin of one another. No one is despicable. All are equally respectable and entitled to equal love and affection. No problem is to be ignored as an individual or group affair. Every problem is to be considered as the collective problem of universal humanity and is to be resolved collectively, and resolved it must be.
Let it be the vocal panorama of the newer world of today – the continuous musical notes behind the movement of Neo-Humanism.”
— Ánanda Púrnimá, 1982

On September 14, 1982, in Deogarh, the first rays of a new musical dawn broke. On that day, Shrii Prabhát Rainjan Sarkár, lovingly called Bábá, composed the first song of Prabháta Samgiita, subtitled “Rays of Crimson Dawn in Musical Symphony.”

What began as a single composition blossomed into a universe of 5,018 songs created over 8 years, 1 month and 7 days (2,957 days), concluding with Song No. 5018 on October 20, 1990, in Tiljala, Kolkata.

This September 14, 2026, we celebrate not just the 44th Prabháta Samgiita Jayantii (birth anniversary), but a phenomenon that is globally unique in the history of music.

No composer in known history has created such a vast original body of work — both lyrics and tune — with such speed and precision.

The journey started in Deogarh and travelled through Ranchi, Anandanagar, and even hospitals, cars, field walks and trains. The vast majority were given in Kolkata — 3,749 songs at Madhu Málainca and 602 at Madhu Koraka.

On November 20, 1984, Bábá created world history by composing 15 songs in a single day (No. 2101–2115).

Each song was dictated to a three-person “Ga’n Party”. Bábá would first hum the melody twice and seek approval, then sing the lyrics and tune together at lightning speed while attendants transcribed them.

Bábá made them sing it back until it was rendered perfectly accurate, and often explained profound philosophical details connected to the song.

Having already established the philosophical framework of His mission, Bábá now gave it in musical form so that everyone could internalize it easily.

Formally spelled Prabhát Samgiita, it signifies the dawn of a new era that dispels static sensory pleasure and ushers in transcendental devotion.

Bábá defined true Samgiita as a synthesis of Giita-Vádya-Nrtya (song, instrumental play and dance), built on four pillars: Bháva (idea), Chanda (rhythm), Sura (melody) and Bhásá (lyrics).

“Phonetics depends on the science of breath, on inhalation and exhalation. Also on the basis of the science of breath, Shiva invested the world of rhythm with mudrá.”

It moves from Nandan Vijiinána (aesthetic science) to Mohan Vijiinána (supra-aesthetic science) — enabling the practitioner to merge into Divine Enchantment (Mohana).

Its purpose was clear: to establish a brand-new Gharáná — a new musical school with its own identity, and to serve as a spiritual tool for Sádhaná, vibrating with devotion and deepening love for the Supreme Loving Father.

The Science of Uniqueness: What Makes It Globally Different

Its linguistic mastery and lyrical craft are unparalleled. While predominantly in Bengali — chosen for its high proportion of Samskrta root words allowing subtle expression — the collection spans eight languages: Bengali, Samskrta (9 songs), English (3 songs: No. 68, 5008, 5009), Hindi/Urdu (∼20 songs), Maithili, Angika and Magahi. Its sweetness lies in the science of blending Komala-svara (soft consonants) with Kathor Dhvani (hard sounds). Bábá even introduced Pluta-svara (extra-long vowels) for Kheyal-style rendering.

Yet, Bábá assured that learning Bengali is not mandatory to reap its spiritual and therapeutic benefits.

This musical diversity is an ocean of all genres in one. Prabháta Samgiita is an ocean containing all rivers of musical Rágas. It incorporates 6 primary Rágas and 36 Ráginiis, including the revival of ancient modes like Diipak Rága from Lord Shiva’s era, plus many unnamed new Rágas created by Bábá Himself. Bábá gave genres for most songs, such as Dhrupadi, Kheyal, Tappa, Thumri, Ghazal, Hava-Ghazal, Qawwali, Baul, Jhumur, Bhatiyali and even international melodies — Scandinavian, Israeli, Chinese, Swedish and Persian.

Bábá explained the evolution of instruments while rendering this lyrical symphony. The Flute (Banshii) from hollow bamboo was the first natural instrument; Ektárá was the oldest stringed instrument, which Lord Shiva perfected into the Viiná (Shivakona) to align with the Sura-Saptaka (seven notes).Bábá traced the Tabla to Mrdanga in India, Sitar to Persia, and Violin to Italy. He taught that tuning strings teaches Majjhimá Márga — the Middle Path — neither too slack nor too strained to breaking point. Bábá distinguished a Samgiitajinána (vocal virtuoso) from a Shilpii (instrumental artist displaying hand dexterity).

Over half a century later, on 6th October 1985, during a discourse on linguistics in Calcutta, Shrii P. R. Sarkár recounted an experience which gave an insight into the pastimes of His early days in Jamalpur: “At that time I used to walk in the hills to the east of Jamalpur nearly every day. After dark, these terrifying places became young Shrii Prabhát Rainjan Sarkár’s private refuge — a vast expanse of desolation far from the hustle and bustle of the world where no one would disturb Him. Often when people returned home around dusk, they saw Him walking towards the hill. At times He would carry a flute and spend hours experimenting with different tunes or playing the Sindhu-Bhairavii Rága composed by Lord Shiva 7,000 years ago, which had since become defunct.”

At other times, He played Meghamallár (a Rága capable of attracting clouds and bringing rain) or Multánii Vasanta. He spent several evenings alone there experimenting with various Rágas and blending them on His flute.Sometimes His friend, Prasenjit, would accompany Him, bringing his Esraj. Nobody had ever seen Shrii Prabhát Rainjan Sarkár learning the flute or any other musical instrument. So it was generally believed that, like everything else, He acquired vast knowledge of music from a mystical source.

In His home, an academic atmosphere prevailed. Music was also encouraged, along with reading, discussions and studies. Mother Abharani was a good singer. Shrii Prabhát Rainjan Sarkár’s elder sister, Hiiraprabhá, also learned the songs of Rabindranath, Nazrul, Atul Prasad, Dijendra Lal and Rajani Kanta. Pandit Hiyalal Jha gave her Sitar and Violin lessons. Shrii Prabhát Rainjan Sarkár used to sit beside His elder sister listening intently. During the summer holidays, Shrii Lakshmi Narayan would take the family to Bamunpara for about a month.

Some sources have told us that Bábá used to teach dance at that time.

Beloved Bábá knew each culture has its unique traditions, styles and techniques, shaped by history, geography and social context. From the intricate footwork of Indian classical dance to the energetic rhythms of African drumming, each tradition has its own beauty and significance — like Ajay Valley, Italy, Spain, Portugal, Bengal, Malraki Valley, Albania, Belgium, China, Kangasvati, Damodar, 1,500-year-old Buddhist Tantra, Giiti Roy, Suvarnarekha Valley, Scandinavia, Middle East, Europe, Ganga Valley, Aosta Valley, 2,000-year-old Punjabi, Kashmir, Persian, Karnataka and South India, with the melodic Gharanas of Ghazal, Qawwali, from Rága Diipaka from the time of Shiva, Shivaranjani, Jaunpuri, Tappa, Tintal and Bageshrii Gharana, etc., which can be played in Prabháta Samgiita melodies.

The Impact of Song, Dance and Instrumental Percussion

All this, Prabháta Samgiita has a profound impact on our lives, influencing our characteristic bearing of sentiments, both devotional and emotional, thoughts and behaviours. It has the power to:

Evoke strong emotions and create a sense of connection

Preserve cultural heritage and traditions

Provide a means of self-expression and creativity

Bring people together and foster community

Influence our mood, energy and well-being in the all-round development of physical, mental and spiritual spheres.

The spiritual and healing essence of these songs expresses every shade of the devotee’s heart — from intense Viraha (separation) to Madhur Bháva (divine union), along with universalism, social awareness and Neohumanist love for nature. Bábá introduced the concept of Ajána Pathik — the Unknown Traveller, representing Táraka Brahma playing hide-and-seek with creation.

This is more than devotion; it is therapy. Rágas stimulate nerve fibres and vital energy, offering help for conditions like hysteria, melancholia, gout, epilepsy and nervous exhaustion.

Gandharva Microvita assist in recovering lost melodies and awakening subtle devotion. Five songs (No. 154, 158, 159, 162, 163) were designated as compulsory for collective spiritual functions.

Scholarly musicians like Prof. Ramaranjan Mukherji and Dr. Subhas Sarkar, to whom the work is dedicated along with maestros Ramnidhi Gupta (Nidhi Babu) and Ustad Alauddin Khan, have highlighted its role in rescuing the spiritual supra-sensuous from material degradation.

For every moment of life, Prabháta Samgiita is not only for meditation. It contains specific songs for every social function and various uncountable themes — from Brahma to a blade of grass — such as weddings (No. 58), baby naming (No. 59), house entry (No. 137), tree planting (No. 136), birthdays and seasonal festivals. Kiirtan itself functions as Lalita Dance — a fine art (Lalitakalá/Cárukalá) that expands the mind.

To popularize it, Bábá structured cultural forums such as RAWA, Spandanik, Chándosik, Nándosik and Surasaptak.

Official Release Note:

44th Prabháta Samgiita Divas — Inauguration of the Prabháta Samgiita Gharáná AI Platform

On the spectrum of this new era, our Central Administration is proud to unveil a new vista in the form of an Artificial Intelligence App, released on the auspicious 44th Anniversary of the Inauguration of the Prabháta Samgiita Gharáná.

This intelligent platform is designed to offer website visitors a vast array of foresight and deeper insight into the songs. It provides extensive resources — including audio recordings, translated lyrics and musical notations — to help seekers engage deeply with the collection’s devotional themes. By categorising the songs according to language and varied themes, the site ensures easy navigation through these expressions of spiritual bliss.

In addition, the Ánanda Márga archive provides educational materials on linguistics and musicology, along with unique live recordings that capture the historical performances of these pieces in Bábá’s presence. Ultimately, this resource aims to help individuals transcend mundane existence through the emotional and aesthetic power of sacred song.

Today, its preservation and presentation are spearheaded by Prabháta Samgiita AI, under the Ánanda Márga Web Team led by Dewasheesh Rana, along with the Deepeshvara PR team. This team is releasing the new website and App with the complete archive of lyrics, translations, notations (Svaralipi), and almost all 5,018 MP3s plus historical live recordings.

The Prabháta Samgiita AI App features:

Daily Inspiration for spiritual reflection

Discovery of Ánanda Márga activities along with daily news

Mood Synchronisation, to explore your inner thoughts and emotional states

Interactive Learning, to thoroughly explore each Prabháta Samgiita through quizzes, melody analysis and other musical dimensions.

This entire endeavour has been subjectively synchronized through the selfless efforts of various devotees who have dedicatedly provided transliteration and profoundly rendered the lyrics into English. This legacy is now cloned and elevated through AI on our official portal: www.prabhatasamgiita.net

On this Prabháta Samgiita Divas, 2026, we do not just listen to music. Shrii Prabhat Ranjan Sarkar (Bábá) manifested Prabháta Samgiita to establish a brand-new Gharáná with its own distinct musical identity.

It was Bábá’s direct instruction and guidance, because it was an entirely new musical school rather than an existing tradition. Singers could not simply rely on conventional training. Complex classical compositions frequently required Bábá’s direct guidance, personal demonstration and repeated corrections to ensure the songs captured the authentic refinement and rendering of this new Gharáná.

Today, we are crossing the threshold to enter a new Gharana, a new dawn, where Oriental mudrá musicology meets Occidental rhythmology, where a song is Sádhaná, and where 5,018 flowers bloom from one heart to guide humanity from Nandan (Aesthetic) to Mohan (Supra-aesthetic).

Bábá Nám Kevalam.
Prabháta Samgiita Kii Jai!
Parama Pitá Bábá Kii Jai!

THE CHANGELESS PARAMA PURUŚA—BABA WHO IS OUR CREATOR OF THE PATH TO ETERNAL KNOWLEDGE AND GRANTER OF LIBERATION.

HAPPY NEW YEAR – 2026
As we stand at the threshold of a New year, 2026, we find ourselves amidst the chaos of a world in constant flow or flux. Amidst the short-lived nature of all things, there lies an eternal truth that transcends the boundaries of time and space.

This truth is embodied in the concept of Parama Puruśa, the Supreme Lovable Being, who is the only knowable entity for devotees who are His loving unit beings.

In the vast expanse of existence, BABA alone is worthy of our knowledge, devotion, and contemplation.

The Singular Focus of Knowledge is the only pursuit of knowledge which is a fundamental aspect of human nature.

We seek to understand the world around us, to unravel its mysteries, and to grasp the underlying reality.

However, the complexity and diversity of the universe can often lead to confusion and fragmentation.

In the midst of this complexity, Parama Puruśa stands as the singular, Non Causal entity, even though Baba knew during in His time, that digital world will be booming to throb the world replacing and conquering the trend from last century electronic media into nuclear era in all facets of society, so Baba has provided us all Ideas how to move on.

Baba, being our dearest and nearest guide, always encouraged to sacrifice for the cause of the uplifting suffering humanity, as well follow loyalty to Baba’s organization, which Baba Himself built with so many sacrifices by His children both family and sannyasiins and expects all Ananda Margiis to rely and carry the responsibility 24/7, so for this New Year 2026, let us move towards true nature of understanding His mission in this age of Artificial Intelligence and in progressive way to adopt the socio-economic-cultural-ecological, ethical, supra-scientific transformation bringing our Baba’s knowledge house to house, person to person and implement, materialize, all His works into practical world.

Baba’s kaleidoscopic mysterious microvita is the thread that weaves working through the fabric of monumental existence of His devotees, for the unchanging essence that underlies all change individually and collectively to establish sadvipra samaj. The Seed of Existence of this universe, in all its manifest and unmanifest forms, finds its seed in Param Puruśa Baba, this universe, in all its manifest and unmanifest forms, finds its seed in Parama Puruśa Baba.

Baba is the Source from which all things emerge, and to which they return. This understanding imbues us with a sense of unity and interconnectedness, as we recognize that everything is an expression of the same Baba’s divine essence.

In knowing Baba through 16 points, and love for Ista and Adarsha (Ideology) etc, we gain insight into the nature of existence, and the mysteries of the universe are revealed to us.

The Panacea for All Ailments in this world is nourished with suffering and imperfection. We are beset by physical, mental, and spiritual ailments that seem insurmountable. However, in the presence of Parama Puruśa Baba, all these afflictions find their cure, rectification, resolution etc.

Baba is the panacea, the ultimate redeemer of all problems individual, collective, personal, which can soothe the deepest wounds in all aspects or realms in the physical, intellectual, social, moral, sacramental, cultural, economical, etc and finally bring peace to the troubled mind for one and all.

By following His command only, we can find solace in the midst of turmoil and discover the strength to overcome our limitations by surrendering to our Ista & Ideology.

The Path to Liberation, is certain as we embark on this New year 2026, we are reminded of the importance of ceaseless effort and endeavour to establish Prama generating positive microvita by our tireless efficiency of following His Supreme Command.

So Lord Shiva has said, Jiṋánasyáyaḿ bhásate nányatha eva – “It suggests that true knowledge is the only thing that truly shines or brings light to our lives. Other things may seem important, but they are fleeting or illusory. Knowledge is enduring and transformative. Of all knowledge, only this remains.” (Namah Shiváya Shántáya, 138)

In Baba’s words – You all have come for good of nothing; Better are coming for doing something  & Best are yet to come to accomplish everything.

In the pursuit of Parama Puruśa Baba, we find the key to liberation from the cycle of birth and death, from the limitations of the ego and the confines of the material world.

By ideating upon our Ista Mantra and Guru Mantra, by knowing how to practice in perfection to know how to Love HIM ONLY, and by surrendering to His Will, we can transcend the boundaries of the finite and experience the infinite Bliss where Baba resides that is Only Baba’s name exist – Baba Nam Kevalam.

Focus your Determination, as we welcome the New year 2026, let us engross our minds and hearts on the eternal truth of Parama Puruśa Baba and serve the entire world of His.

Let us recognize Baba’s presence in all aspects of existence and strive to know Baba in His fullness.

May this above-mentioned knowledge guide us on our journey through the complexities of life, and may we find peace, liberation, and fulfilment in the realization of the Supreme Beloved by rendering our best Seva to Baba and His Ananda Marga Ideology.

By embracing this profound understanding, we can navigate the challenges of the New year 2026 with cognitive intuitional practice that is performing Sadhana very sincerely and strictly, complacent, bravery, and outlook.

Ánanda Váńii Saḿgraha: from 3 Collection of the Incorporeal or Non Causal Blessings of Shrii Shrii Ánandamúrti

(34) Just as the advent of the purple dawn is inevitable at the end of the cimmerian darkness of the inter-lunar night, exactly in the same way I know that a gloriously brilliant chapter will also come after the endless reproach and humiliation of the neglected humanity of today.

Those who love humanity and those who desire the welfare of living beings should be vigorously active from this very moment, after shaking off all lethargy and sloth, so that the most auspicious hour arrives at the earliest.

1 January 1971

(17) To love Parama Puruśa and the creation is the only Dharma of spiritual aspirants. They should never be misguided by any sentiment of caste, creed or language and they should never tolerate any sense of discrimination.

Shrávańii Púrńimá 1963.

(23) You have no right to hate even a single living creature. The best you can do is only to serve. Remember, you are to serve bearing in mind that every creature is verily the living manifestation of the Supreme Consciousness. Remember also that the credit of service is not yours; it is due to the Supreme and the Supreme alone, whose ideation has inspired you to acquire the capability of rendering service.

Ánanda Púrńimá 1965

The Universal Guide: Shrii Shrii Anandamurti’s Vision for a Harmonious World

The Universal Guide: Shrii Shrii Anandamurti’s Vision for a Harmonious World

-By Ananda Marga

Throughout history, during times of crisis and confusion, a universal human emerges whose profound personality and revolutionary philosophy steer the world away from chaos and destruction. These individuals embody the eternal soul of humanity and play pivotal roles in averting the decline of ethical values and societal collapse. For instance, Gautam Buddha arose during an era of blind bigotry, halting the erosion of moral principles. Similarly, Jesus Christ appeared when the West was beset by religious persecution, offering salvation and a new spiritual path. Each historical epoch presents a monumental problem to solve, and it is the universal person, with their deep understanding of the era’s dilemmas and complexities, who heralds the dawn of a new age.

For centuries, spiritual and religious leaders have been teaching mankind how to realize the Truth within themselves. Some have instructed their followers to shun the world and its temptations; others have preached simply that individuals must lead moral lives in society to attain eternal spiritual happiness. However, very few have ever discussed in detail the mundane spheres of government, politics, and economics. Development in these realms, it seemed, was not important for the spiritual journey of the individual soul.

Shrii Shrii Anandamurti, however, is a most unusual spiritual guide. His view is that this physical, material world is neither an illusion nor a great temptation, but the starting point of our spiritual journey. Thus, we must develop it even as we develop ourselves to make it a perfect base for spiritual effort. This effort is not the struggle of a few isolated individuals but the task of humanity as a whole. Human society and its institutions should not impede our progress; rather, they should be carefully planned and designed to accelerate our march toward perfection.

Shrii Shrii Anandamurti discusses all the problems that beset modern mankind—governmental corruption, economic injustice, overpopulation, crime—and offers practical solutions for them. Our first step is to realize that the true goal of humanity, the ultimate goal of evolution, is not the amassing of more and more material wealth but the expansion of consciousness. Through proper education and practical techniques of mental expansion, humanity will come to realize that the hoarding of wealth and all the ills of corruption and scarcity it creates are nothing but the misdirected longing of the human soul for infinite happiness—a longing that cannot be satisfied by money but only by internal bliss.

As human attention and activity are directed more and more toward subtler pursuits such as artistic endeavor and spiritual practice, the negative tendencies of hoarding and self-interest will be replaced by a new feeling of love and brotherhood. As we expand our minds toward the Infinite and learn to share our mundane treasures, we will realize more and more that we are indeed one humanity, that we are all the sons and daughters of one Infinite Intelligence Who is guiding us all to perfection. Instead of being based on competition and mutual hostility, society will operate through mutual cooperation and love.

We are living in a most unusual time. Governmental corruption is becoming more and more painfully evident all over the world. The over-indulgence of a small segment of humanity and the resultant poverty of the majority are creating an imbalance that is pushing the world toward its breaking point. This imbalance can lead to a collapse of the world economy. Today, even newly wealthy nations are feeling the strain of this imbalance, and it is clear that the current economic system is beginning to fail. At such a moment in world history, people are looking for new kinds of leadership.

Shrii Shrii Anandamurti speaks of a new kind of leadership in the form of “spiritual leaders.” Instead of spiritually evolved members of society renouncing the world and seeking their own enlightenment in caves and monasteries, and thus leaving the guidance of society to corrupt politicians, spiritually developed individuals should take on the leadership of society. Since their goal, developed by regular meditation and uncompromising morality, is only the realization of the Supreme and not any mundane wealth, power, or fame, there will be no chance of their corruption. Inspired and guided by them, mankind will accelerate its march toward Absolute Truth and reach new heights of spiritual and material perfection.

“You are never alone or helpless. The force that guides the stars guides you too.” —Shrii Shrii Anandamurti

A Full-Fledged Ideology: A Profusion of New Paradigms

Shrii Shrii Anandamurti introduced several original theories that, if explored and accepted, could profoundly influence the scientific and ideological paradigms of a post-materialist worldview. These theories have the potential to reshape the conceptual landscape across various academic disciplines.

For example:

In Sociology: He expounded a concept of class that is socio-psychological in nature, rather than purely economic or social as offered by Marx.

In History: He proposed that historical dynamics are largely the product of a cyclic rotation of class dominance, and he provided a practical means for this social cycle to be progressively advanced to minimize the perennial problem of class oppression.

In Chemistry: He proposed that chemical formulas need to include, along with the current molecular information, notation of the free microvita content, and he claimed that chemical reactions are affected by the quality and nature of microvita present.

In Biology: Agreeing with contemporary biological research, he asserted that evolution is guided in part by the collective micro-psychic longing of species and is not wholly the result of random mutations of genes.

In Philosophy: He expanded the scope of philosophy by adding to its traditional branches of ontology, cosmology, metaphysics, and ethics, two new sciences of mind: manovijinana (biopsychology) and intuitional science.

In Linguistics: He explained that verbal expression arises from the synchronized unity of the five lower chakras, and he linked etymological transformations to changes in physiology and collective psychology.

In Economics: He proposed that the branches of psycho-economy and people’s economy be added to the current scope of economics. He developed a system of decentralized economic planning (PROUT) and provided a new explanation for the cause of economic depressions.

In Cognitive Science: He demonstrated the profound effects of microvita on the functioning of the mind, suggesting, among other things, that developed human minds can use positive microvita to propagate new ideas and that negative microvita can foster the spread and intensification of imperialism.

In the Humanities: He distinguished culture from pseudo-culture and revealed the function of pseudo-culture in maintaining advantageous conditions for economic exploitation and social oppression.

In Psychology: He stated that the endocrine glandular system is the psychological mechanism through which the mind affects mental and emotional expression.

In Ethics: He proposed an ethical concept that transcends the conflict between the moralistic ethics of the fundamentalists and the situational ethics of the secular humanists. He asserted that morality’s purpose is to provide mental stamina and balance for undertaking spiritual sadhana.

In Human Settlement Planning: He demonstrated through his model settlement, Ananda Nagar, practical means to decentralize the urban population, integrate nature into human habitats, and provide the full range of social, economic, cultural, and spiritual needs to all people.

In Religious Studies: He detailed the historical development of Tantra and indicated the seminal influence of Tantra on Buddhist, Taoist, Hindu, and Zen mysticism.

In Liberation Ideology: He propounded Neo-Humanism, a philosophical concept that gives ideological unity to diverse progressive movements, including anti-imperialism, animal rights, women’s rights, civil rights, environmentalism, and ethnic nationalism, unifying movements for social liberation with the pursuit of spiritual liberation.

In Music: He expressed mysticism and devotional sentiments through lyrics in vernacular languages and folk melodies. He composed 5,018 songs with melodies in the span of 8 years, starting from September 14, 1982, until the last day of his physical departure, which is a unique achievement in human history.

In Pharmacology: He collated existing knowledge and identified several new herbal and Ayurvedic remedies for common ailments. He asserted that the efficacy of pharmacological remedies is affected by their microvita content and provided a conceptual framework through his theory of microvita, capable of explaining the efficacy of many forms of esoteric healing systems.

In Education: He revised the objectives of education to emphasize the integrated development of the total human personality and the inculcation of universalistic sentiment creation.

In Ecology: He gave the powerful philosophical concept of prama to bring about the harmonious balance of cultures with their ecosystems.

In Yogic Science: He introduced important new meditation practices, re-codified the system of intuitional science, and included social practices. He undercut the notion that spiritual work can be done in isolation from society, asserting instead that sadhana without service is a form of escapism and exploitation. “Self-realization and service to all” is the guiding principle. There is no other way out.

The Embodiment of Bliss

Since his early childhood in Bihar, India, where he was born at the dawn of the full moon on May 21, 1921, Shrii Shrii Anandamurti attracted millions of followers and friends with his deep love for humanity, guiding them along the path of self-realization and service to humanity. Adjusting the ancient science of Tantra Yoga practices to meet the needs of current and future generations, he developed a scientific philosophy for the sake of human transcendence to divinity and taught his updated system of practical spiritual disciplines for causing physical, mental, and spiritual transformation of one and all. In obeisance, his followers called him Shrii Shrii Anandamurti, the embodiment of bliss, or simply Baba, the loving father.

Millions of people of all races from around the world who followed his teachings found their lives transformed as they overcame their weaknesses and negative stances of their minds to experience a deep peace and bliss within. Inspired by his selfless, exemplary presence in their midst, his followers focused the efforts on serving the society and elevating the oppressed.

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