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Subhash Chandra Bose: An Icon of Youth andRevolutionary Spirit

On this momentous occasion of Netaji Subhash Chandra Bose’s birth anniversary, we remember a leader whose life exemplified courage, resilience, and unwavering commitment to the cause of India’s independence. Subhash Chandra Bose, born on January 23, 1897, in Cuttack, Odisha, continues to be an eternal source of inspiration for youth across generations. His revolutionary ideals and fiery determination make him a beacon for those striving for justice and freedom.

Subhash Chandra Bose’s extraordinary contribution to India’s freedom movement earned him a special place in the hearts of millions. Among his admirers was none other than Shri Prabhat Ranjan Sarkar, the propounder of PROUT (Progressive Utilization Theory). Sarkar, in his book The Problems of the Day, paid a heartfelt tribute to Bose, dedicating it with the words:

To the great hero Shrii Subhash Chandra Bose whom I did love and whom I do love even now.

(Problems of the Day, January 26, 1958, Trimohan, Bhagalpur)

Such a profound dedication speaks volumes about the enduring legacy of Bose as a leader who transcended his era to become an icon of youthful vigor and revolutionary zeal. The world today is looking for such Sadvipras – spiritual revolutionaries with moral integrity and courage – to save humanity from its challenges and lead it towards a brighter future.

Early Life: Foundations of a Visionary

Subhash Chandra Bose was born to Janakinath Bose, a successful lawyer, and Prabhavati Devi, a pious and disciplined homemaker. From a young age, Subhash displayed exceptional academic brilliance and a deep sense of patriotism. Influenced by the teachings of Swami Vivekananda and the ideals of selfless service, he cultivated a burning desire to liberate India from colonial rule.

After graduating with distinction in Philosophy from Presidency College, Kolkata, Bose moved to England to prepare for the prestigious Indian Civil Service (ICS). While he successfully cleared the examination in 1920, he chose to resign from the ICS, declaring that serving a foreign government was against his principles. This bold decision marked the beginning of his relentless pursuit of India’s freedom.

Bose’s Role as a Revolutionary Youth Icon

Subhash Chandra Bose’s fiery spirit and radical approach appealed immensely to the youth of India. His bold slogans, such as “Give me blood, and I will give you freedom,” galvanized young Indians to rise against British rule. Unlike the moderate leaders of the Indian National Congress, Bose advocated for complete independence and did not shy away from exploring militant methods to achieve this goal.

Bose’s election as the President of the Indian National Congress in 1938 and 1939 symbolized the growing influence of youth in the freedom movement. However, his progressive views often clashed with the moderate leadership, leading him to resign and establish the Forward Bloc, aimed at mobilizing the masses for uncompromising independence.

The INA: Mobilizing Youth for Armed Struggle

Bose’s belief in the power of youth found its most profound expression in the formation of the Indian National Army (INA). With the rallying cry of “Chalo Dilli” (March to Delhi), Bose inspired thousands of young Indians, including women, to join the INA and fight for their motherland. The creation of the Rani Jhansi Regiment, an all-female combat unit, was a testament to his progressive vision of empowering youth across genders.

Prabhat Ranjan Sarkar’s Tribute to Subhash Chandra Bose

In his book The Problems of the Day, written on January 26, 1958, at Trimohan, Bhagalpur, Sarkar expressed his deep admiration for Subhash Chandra Bose, dedicating the book with a heartfelt tribute:

“To the great hero Shrii Subhash Chandra Bose whom I did love and whom I do love even now.”

Sarkar’s dedication highlights the shared commitment of these two great thinkers to the ideals of justice, freedom, and the empowerment of humanity. Sarkar’s PROUT philosophy aligns with Bose’s vision of a self-reliant and equitable society, emphasizing the importance of youth in nation-building. The world is in dire need of leaders like Bose and Sadvipras, who can inspire, uplift, and guide society towards harmony and progress.

Legacy and Lessons for Today’s Youth

Subhash Chandra Bose’s life offers invaluable lessons for today’s youth:

  1. Courage in Conviction: Bose’s resignation from the ICS exemplifies the courage to stand by one’s principles.
  2. Visionary Leadership: His formation of the INA and the Provisional Government of Free India showcase his ability to inspire and organize people.
  3. Commitment to Social Justice: Bose’s emphasis on women’s empowerment and youth leadership underscores his commitment to an inclusive society.
  4. Global Perspective: By seeking international alliances, Bose demonstrated the importance of thinking beyond borders for a greater cause.

Conclusion: A Flame That Continues to Burn Bright

Subhash Chandra Bose remains an eternal flame of inspiration for young minds across the globe. His life’s work teaches us the value of resilience, innovation, and selfless service. As we celebrate his birth anniversary, let us pledge to uphold the ideals he stood for—a just, equitable, and progressive society.

In the words of Netaji himself:

“Forget not that the grossest crime is to compromise with injustice and wrong. Remember the eternal law: You must give, if you want to get.”

Let us honor his legacy by dedicating ourselves to the service of humanity and the creation of a better world for all. Today, as Shri Prabhat Ranjan Sarkar’s tribute reminds us, the love and reverence for Netaji Subhash Chandra Bose remain undiminished, lighting the path for generations to come. The world is looking for such Sadvipras to save the world and guide it toward a brighter future.

The Universal Guide: Shrii Shrii Anandamurti’s Vision for a Harmonious World

The Universal Guide: Shrii Shrii Anandamurti’s Vision for a Harmonious World

-By Ananda Marga

Throughout history, during times of crisis and confusion, a universal human emerges whose profound personality and revolutionary philosophy steer the world away from chaos and destruction. These individuals embody the eternal soul of humanity and play pivotal roles in averting the decline of ethical values and societal collapse. For instance, Gautam Buddha arose during an era of blind bigotry, halting the erosion of moral principles. Similarly, Jesus Christ appeared when the West was beset by religious persecution, offering salvation and a new spiritual path. Each historical epoch presents a monumental problem to solve, and it is the universal person, with their deep understanding of the era’s dilemmas and complexities, who heralds the dawn of a new age.

For centuries, spiritual and religious leaders have been teaching mankind how to realize the Truth within themselves. Some have instructed their followers to shun the world and its temptations; others have preached simply that individuals must lead moral lives in society to attain eternal spiritual happiness. However, very few have ever discussed in detail the mundane spheres of government, politics, and economics. Development in these realms, it seemed, was not important for the spiritual journey of the individual soul.

Shrii Shrii Anandamurti, however, is a most unusual spiritual guide. His view is that this physical, material world is neither an illusion nor a great temptation, but the starting point of our spiritual journey. Thus, we must develop it even as we develop ourselves to make it a perfect base for spiritual effort. This effort is not the struggle of a few isolated individuals but the task of humanity as a whole. Human society and its institutions should not impede our progress; rather, they should be carefully planned and designed to accelerate our march toward perfection.

Shrii Shrii Anandamurti discusses all the problems that beset modern mankind—governmental corruption, economic injustice, overpopulation, crime—and offers practical solutions for them. Our first step is to realize that the true goal of humanity, the ultimate goal of evolution, is not the amassing of more and more material wealth but the expansion of consciousness. Through proper education and practical techniques of mental expansion, humanity will come to realize that the hoarding of wealth and all the ills of corruption and scarcity it creates are nothing but the misdirected longing of the human soul for infinite happiness—a longing that cannot be satisfied by money but only by internal bliss.

As human attention and activity are directed more and more toward subtler pursuits such as artistic endeavor and spiritual practice, the negative tendencies of hoarding and self-interest will be replaced by a new feeling of love and brotherhood. As we expand our minds toward the Infinite and learn to share our mundane treasures, we will realize more and more that we are indeed one humanity, that we are all the sons and daughters of one Infinite Intelligence Who is guiding us all to perfection. Instead of being based on competition and mutual hostility, society will operate through mutual cooperation and love.

We are living in a most unusual time. Governmental corruption is becoming more and more painfully evident all over the world. The over-indulgence of a small segment of humanity and the resultant poverty of the majority are creating an imbalance that is pushing the world toward its breaking point. This imbalance can lead to a collapse of the world economy. Today, even newly wealthy nations are feeling the strain of this imbalance, and it is clear that the current economic system is beginning to fail. At such a moment in world history, people are looking for new kinds of leadership.

Shrii Shrii Anandamurti speaks of a new kind of leadership in the form of “spiritual leaders.” Instead of spiritually evolved members of society renouncing the world and seeking their own enlightenment in caves and monasteries, and thus leaving the guidance of society to corrupt politicians, spiritually developed individuals should take on the leadership of society. Since their goal, developed by regular meditation and uncompromising morality, is only the realization of the Supreme and not any mundane wealth, power, or fame, there will be no chance of their corruption. Inspired and guided by them, mankind will accelerate its march toward Absolute Truth and reach new heights of spiritual and material perfection.

“You are never alone or helpless. The force that guides the stars guides you too.” —Shrii Shrii Anandamurti

A Full-Fledged Ideology: A Profusion of New Paradigms

Shrii Shrii Anandamurti introduced several original theories that, if explored and accepted, could profoundly influence the scientific and ideological paradigms of a post-materialist worldview. These theories have the potential to reshape the conceptual landscape across various academic disciplines.

For example:

In Sociology: He expounded a concept of class that is socio-psychological in nature, rather than purely economic or social as offered by Marx.

In History: He proposed that historical dynamics are largely the product of a cyclic rotation of class dominance, and he provided a practical means for this social cycle to be progressively advanced to minimize the perennial problem of class oppression.

In Chemistry: He proposed that chemical formulas need to include, along with the current molecular information, notation of the free microvita content, and he claimed that chemical reactions are affected by the quality and nature of microvita present.

In Biology: Agreeing with contemporary biological research, he asserted that evolution is guided in part by the collective micro-psychic longing of species and is not wholly the result of random mutations of genes.

In Philosophy: He expanded the scope of philosophy by adding to its traditional branches of ontology, cosmology, metaphysics, and ethics, two new sciences of mind: manovijinana (biopsychology) and intuitional science.

In Linguistics: He explained that verbal expression arises from the synchronized unity of the five lower chakras, and he linked etymological transformations to changes in physiology and collective psychology.

In Economics: He proposed that the branches of psycho-economy and people’s economy be added to the current scope of economics. He developed a system of decentralized economic planning (PROUT) and provided a new explanation for the cause of economic depressions.

In Cognitive Science: He demonstrated the profound effects of microvita on the functioning of the mind, suggesting, among other things, that developed human minds can use positive microvita to propagate new ideas and that negative microvita can foster the spread and intensification of imperialism.

In the Humanities: He distinguished culture from pseudo-culture and revealed the function of pseudo-culture in maintaining advantageous conditions for economic exploitation and social oppression.

In Psychology: He stated that the endocrine glandular system is the psychological mechanism through which the mind affects mental and emotional expression.

In Ethics: He proposed an ethical concept that transcends the conflict between the moralistic ethics of the fundamentalists and the situational ethics of the secular humanists. He asserted that morality’s purpose is to provide mental stamina and balance for undertaking spiritual sadhana.

In Human Settlement Planning: He demonstrated through his model settlement, Ananda Nagar, practical means to decentralize the urban population, integrate nature into human habitats, and provide the full range of social, economic, cultural, and spiritual needs to all people.

In Religious Studies: He detailed the historical development of Tantra and indicated the seminal influence of Tantra on Buddhist, Taoist, Hindu, and Zen mysticism.

In Liberation Ideology: He propounded Neo-Humanism, a philosophical concept that gives ideological unity to diverse progressive movements, including anti-imperialism, animal rights, women’s rights, civil rights, environmentalism, and ethnic nationalism, unifying movements for social liberation with the pursuit of spiritual liberation.

In Music: He expressed mysticism and devotional sentiments through lyrics in vernacular languages and folk melodies. He composed 5,018 songs with melodies in the span of 8 years, starting from September 14, 1982, until the last day of his physical departure, which is a unique achievement in human history.

In Pharmacology: He collated existing knowledge and identified several new herbal and Ayurvedic remedies for common ailments. He asserted that the efficacy of pharmacological remedies is affected by their microvita content and provided a conceptual framework through his theory of microvita, capable of explaining the efficacy of many forms of esoteric healing systems.

In Education: He revised the objectives of education to emphasize the integrated development of the total human personality and the inculcation of universalistic sentiment creation.

In Ecology: He gave the powerful philosophical concept of prama to bring about the harmonious balance of cultures with their ecosystems.

In Yogic Science: He introduced important new meditation practices, re-codified the system of intuitional science, and included social practices. He undercut the notion that spiritual work can be done in isolation from society, asserting instead that sadhana without service is a form of escapism and exploitation. “Self-realization and service to all” is the guiding principle. There is no other way out.

The Embodiment of Bliss

Since his early childhood in Bihar, India, where he was born at the dawn of the full moon on May 21, 1921, Shrii Shrii Anandamurti attracted millions of followers and friends with his deep love for humanity, guiding them along the path of self-realization and service to humanity. Adjusting the ancient science of Tantra Yoga practices to meet the needs of current and future generations, he developed a scientific philosophy for the sake of human transcendence to divinity and taught his updated system of practical spiritual disciplines for causing physical, mental, and spiritual transformation of one and all. In obeisance, his followers called him Shrii Shrii Anandamurti, the embodiment of bliss, or simply Baba, the loving father.

Millions of people of all races from around the world who followed his teachings found their lives transformed as they overcame their weaknesses and negative stances of their minds to experience a deep peace and bliss within. Inspired by his selfless, exemplary presence in their midst, his followers focused the efforts on serving the society and elevating the oppressed.

Redesigning Our Response Patterns to Achieve Evolutionary Peaks

Redesigning Our Response Patterns to Achieve Evolutionary Peaks

By Madan Prasad Singh

It is said that there is good and bad stress. The former helps in preparing for action and is hence beneficial. The latter inhibits and dampens the spirit. We are essentially spiritual beings and therefore blissful. We begin life from scratch and move ahead through learning and practicing.

Learning should be directed towards deepening the sense of our true selves. The spirited child knows no limits and keeps trying. Children need guidance to channel the force within them positively, not negative stroking, which adversely impacts initiative, creativity, and sensitivity.

Negative reinforcement distorts the sense of self, making us more susceptible to stress. Hence, stress is imposed and inherited, not innate. This distortion can be removed, and response patterns can be changed. Great spirits like Buddha have said that life is full of miseries, but there are ways to minimize and alleviate them. However, opinions vary among great thinkers.

There are other schools of thought as well. The spirit is blissful; hence, seeking bliss is innate. Nothing finite can satisfy us.

The mind anchored in divinity is stable and resilient, remaining unmoved even amidst storms. A stable mind can create options and escape routes, leaving no room for stress and inhibitions.

Understanding “Who am I ?” and “What am I here for?” is the first prerequisite for living life in the truest sense. Hence, the first step is crucial. How we begin the day plays a crucial role in how we live it and, finally, our entire lives.

Why do we get stressed in the first place? We assess the situations we face, consciously or subconsciously, before acting or reacting. We all build self-images based on beliefs and experiences and use them in different situations.

The most effective way to prepare for the day is to stimulate the controlling cells of the brain, the Guru Chakra, through meditation, and the nerves and glands through devotional songs and kirtans. Performing these activities in proper posture and dancing while singing, with the mind fixed on the lunar plexus, will prepare the body, mind, and brain cells to live the day using peak potential, keeping stress at bay.

Life is a battle, and brain cells are armies. There are times and ways to prepare, as emphasized by Shri Shri AnandaMurti Jii. By strengthening all aspects of our lives through these practices, we can redesign our response patterns and turn life into an ecstatic evolutionary journey. We have been designed to live life this way.

Life is lovable, livable, and enjoyable, allowing us to complete our evolutionary journey in a relatively shorter time. This is something we can know and live.

The Awakening of Women: A Vision of Equality and Empowerment by Ananda Marga

In the current landscape of social evolution, the awakening of women stands as a pivotal force driving progress and transformation across all spheres of society. This awakening, heralded by movements advocating for equal rights and opportunities for men and women, finds resonance in the teachings and vision of Gurudev Shrii Shrii Anandamurti, the founder of Ananda Marga. Through his profound insights and unwavering commitment to social emancipation, Anandamurti articulated a vision where women reclaim their rightful place in society, empowered with education, economic independence, and spiritual enlightenment.

Gurudev’s concern for the conditions of women in society was deeply rooted in his understanding of the inherent dignity and potential of every individual, irrespective of gender. He recognized the historical injustices and systemic oppression that have marginalized women for centuries, and he called for a radical shift towards equality and empowerment. Drawing inspiration from his own experiences and observations, Anandamurti emphasized the need for women to break free from the shackles of dogma and ignorance, reclaiming their voices and agency in shaping their destinies.

Central to Gurudev’s vision was the idea of education as a catalyst for women’s liberation. He believed that through education, women could emancipate themselves from imposed limitations and gain the necessary confidence to contribute meaningfully to society. Education would not only impart intellectual wealth but also instill a sense of self-worth and purpose, enabling women to challenge societal norms and prejudices.

Furthermore, Gurudev underscored the importance of economic self-reliance for women. By attaining financial independence, women could free themselves from economic exploitation and gain autonomy in decision-making processes. This economic empowerment would not only enhance women’s status within the household but also enable them to participate more actively in the socio-economic fabric of society.

In parallel with education and economic empowerment, Gurudev emphasized the spiritual dimension of women’s liberation. He rejected religious dogmas that perpetuated gender inequality and advocated for the recognition of women’s spiritual birthright. Through devotion and self-realization, women could transcend societal limitations and tap into their innate strength and wisdom, contributing to the collective upliftment of humanity.

Gurudev envisioned a society where men and women work together in harmonious cooperation, each leveraging their unique strengths for the common good. He rejected the notion of gender-based hierarchies and emphasized the fundamental equality of all individuals as children of the divine. In his view, true progress could only be achieved when both men and women are afforded equal opportunities to realize their full potentialities.

The awakening of women, according to Ananda Marga, is not merely a socio-political phenomenon but a profound spiritual awakening that encompasses the holistic development of individuals and society. It is a journey towards self-enlightenment and social emancipation, guided by the principles of love, compassion, and justice. As women break free from the chains of oppression and reclaim their dignity and agency, they pave the way for a brighter and more equitable future for all.

In conclusion, the awakening of women is a transformative force that transcends boundaries and catalyzes the evolution of society towards greater equality and justice. Through the teachings of Ananda Marga and the vision of Shrii Shrii Anandamurti, we are reminded of the inherent power and potential of women to effect positive change and usher in a new era of enlightenment and empowerment.

Superior Science of the Future

By Ac.Vimalananda Avt.

The role of science has always been paramount in building a society. From time immemorial, science has been there with humankind serving as a tool in their hands, useful in supporting life. It is indeed science, which gives physical shape to the finer sentiments of human heart, we call culture. Science built the great civilizations, expressing the human culture at different times. It did so in the past and it is doing today.

“In fact all organisms in creation, according to their respective mental proclivities and powers, follow scientific thought-process. The birds’ knack of building their nests, the woodworm’s skill in constructing their roadway, the spiders’ excellence in the weaving of their webs — all these indicate the scientific make-up of the organisms’ brains and inherent intellect”, says Shrii P. R. Sarkar.

At times, science has been found caring little for the finer sentiments of human hearts. Today the situation is repeating its past. Whenever that has happened, whenever science ignored the finer cultural vibes of civilization, the worst damages have occurred. Great civilizations have been wiped out from the surface of earth. It is not any fiction but a factual history of the humanity here, which can repeat again.

Shrii Sarkar says, “We must not forget that civilization has an intimate relationship with science; they progress together. When scientific progress surpasses civilization, the latter meets its end. Take, for instance, the history of Egypt and Greece. As long as the scientific progress of these two countries did not supersede civilization, civilization prospered very well in both countries. However, when science produced enjoyments extra-abundantly the civilization of both countries was destroyed. It so happened because science occupied a position of being superior to civilization. Alternately some civilizations also suffered due to their inability of making use of

the physical science for their civilization’s growth. The Maya people make such an example. They could not use the already invented wheel, thus lagged behind, and finally perished.

In India from the Tantric period to the Gupta period, civilization and science progressed side by side and both enjoyed equal prestige in society. The Gupta period was the golden period of India. After the end of the Gupta era, scientific progress was overlooked; this resulted in degradation and downfall. In the Pathan period there was neither the development of civilization nor the progress of science, and as a result the progress of society was impeded.”

At such junctures, it becomes imperative for science to review itself and refresh itself. Taking a brief look at the history of evolution of the modern science, we find that science started in the form of (natural) philosophy only. We may say, initially, science was more a philosophy than anything else. That was the “pre-critical” science. However, with acceptance of critic new spirit transpired and science advanced with rapid steps. That provided a strong base for the emergence of modern science in its present form. In the mean time, scientific brains, the likes of Ockham (14th century), Bacon (17th century) and Virchow (19th century), insisted on a purely materialist “Dogma” for science during its formative period. But that resulted in it’s lopsided growth creating the sea of gap that is evident today between the field of science and the human factors.

Today, it is required of the scientists to shake off such materialist dogmas and liberating their intellect they re-establish its questioned links to humanity. This would again herald humanistic profundity in the scientific minds influencing both their imagination and skills, sympathetically. Else, stepping out with higher aspirations, in absence of requisite ideals, may fail us again; the lesson we have learned.

According to Shrii Sarkar, “The physical science teaches us the proper use of all material things. For the all-round progress and development of the human society, both civilization and science have got to be encouraged. The development of civilization brings intellectual development with it. And intellectual knowledge is indispensable for both — civilization as well as science. But if science gradually attains the height of development without a corresponding advancement of civilization, it only paves the way for destruction instead of benefiting humanity. So, the study and practice of science, should not be done in seclusion from civilization”.

Our Idea-centric Cosmos: (A new paradigm for re-shaping Science)

We have already seen that the geo-centric universe gave way to the heliocentric view, with the sun at its center. That was not easy though. Now, with rapid steps the universe is becoming Idea-centric. That IDEA is in the center of a phenomenon needs to be understood, recognised and accepted.

Even the crude matter as we know them (and use them), is being defined in terms of its being Idea-centric. It may be the practical way to link science to humanity. Idea is at the center stage of all, animated as well as inanimate beings in the creation. Energy is generated, attracted and carried forth by idea. We often notice that despite in possession of a healthy physique (full of mass and enormous energy i.e. E=mc2), at times we complain for lack of energy. But once we have an inspiring idea we get full of energy in an instant. And depending on our ideas we use our energies for various types of activities, crude or contemplative. With refined ideas we engage ourselves in contemplative pursuits. It is idea, which converts energy into a force and directs it to perform actions. And it is interesting to note that unless energy becomes a force, it is as good as the value of zero. Or, in other words, energy always works in the form of a force only. This is the field where science and humanity meet at the microcosmic level.

But what is “IDEA”? What are the constituents of “Idea”?

Superior Science of the Future:

The superior science is into investigating the field of “Idea”. Altogether a new science is in the making based on concepts advanced by Shrii Prabhat Rainjan Sarkar who says that the secret lies with the mysterious particles; he calls them Microvitum (or Microvita, in plural). A Microvitum has an initial (original) Macrocosmic idea at its centre, surrounded by inferences of matching types – of sound, touch, form, taste and/or smell etc. Microvita are the smallest particles of Macrocosmic consciousness responsible for carrying ideas as well as shaping and organising the world of matter in the universe.

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