COMMEMORATE 104TH ÁNANDA PÚRŃIMÁ OF BELOVED BÁBA

THE INTRINSIC ATTRACTION OF BÁBÁ’S ADVENT – AFTER 104 YEARS,

“ADVENT OF SHRII PRABHÁT RAIṊJAN SARKÁR / SHRII SHRII ÁNANDAMÚRTI ON ÁNANDA PÚRŃIMÁ / VAESHÁKHII PÚRŃIMÁ in the year 1921, THE FULL-MOON DAY OF THE MONTH OF VAESHÁKHA”.

The advent of Bábá, Shrii Shrii Ánandamúrti, is Ávirbháva epoch event that is called “Annals” that naturally draws individuals towards the Supreme Progenitor. This attraction is not merely a product of external influences but an innate inclination that arises from the very fabric of eternal relationship towards that Cosmological Nucleus, PURUŚOTTAMA.

As the Supreme Father, Bábá’s presence resonates deeply within every being, awakening a sense of familiarity and longing.

A Birthright Connection for those born into Ananda Margii families & Whole Timers, this connection is especially non-subjective. From a young age, they are imbued with the teachings and vibrations of Bábá’s divine presence. As a result, their attraction to the Bábá is not just a philosophical concept but a lived experience, woven into the very essence of their being.

The Role of Grace however, realizing Bábá’s true nature and the significance of His advent requires His grace for non-margiis. It is through His Supreme benevolence that individuals can transcend the limitations of their mundane existence and glimpse the all manifestative divine reality that underlies all creation. As Bábá’s grace illuminates their longing or quenching hearts, they come to understand the profound implications of His advent and the role it plays in their lives.

Here is the Bábá’s own discourse reveals the fact, please go through and continue.

“Where there is no cause, there cannot be any effect”, and it was he(Maharśi Kańáda) who established the fact. Everything in this Universe of ours is causal.

  • Now, here we are. Say a few years ago, none of you knew that Bábá is on this Earth. None of you knew that Bábá loves you. But Bábá was there, and Bábá loved you, though you were not acquainted with Bábá.

Is it not the fact? And I think, now some of you feel that Bábá loves you, at least a little.

Don’t I love you a wee bit? (Bábá makes a pinch measure with His fingers).

And I also realize that you love Me very much. (Bábá makes a grand measure with his arms spread wide). You do not know, but it may or may not be a fact.

Rather, it may be a fact that I knew you. Nothing is non-causal in the Universe.

You came in close contact with Me, I came in close contact with you. This is also not non-causal. Certainly there is some cause behind this actual happening.

The cause may or may not be known to you. There are so many people in this world.

Why did you, boys and girls, come in close contact with Me, but not others? Certainly there is some cause.

And perhaps this cause or seed germinated in long past, say, 5000 or 10,000 years ago.

The seed was there and it germinated, and finally, when its sprout was out, you came in contact with Me.

What is sprout?

The white portion of the tree that first comes out of the seed.

So, when nothing is non-causal, your coming in close contact with Me is also not non-causal.

There is some cause, you do not know.

It may be that in holy past you were also in close contact with Me. It may or may not be on this Earth, on this planet.

It may be on some other planet that you were known to Me. It may be that on that planet, we sat like this and decided that, “Let us go to that small planet known as Earth, and there we may do some work.”

And, just to fulfil the pledge of ours, we have come here. So nothing is non-causal.

A Journey of Self-Discovery as individuals after Tantrika Diiksa (in Ananda Marga) embark on this journey of self-discovery, they begin to recognize the intricate web of relationships that binds them to the Supreme Guru. They realize that their existence is not a coincidence but a deliberate manifestation of Bábá’s divine will. This understanding fosters a deep sense of gratitude, devotion, and surrender, drawing them closer to Bábá.

In Bábá’s words, So, the initiation of a revolutionary change is not the work of a sadvipra, but the work of a Mahásadvipra. Mahásadvipra is the philosophical term; in the scriptures it is called “Táraka Brahma”.

Bábá’s “Táraka Brahma” advent is a powerful causal representative of His for spiritual growth and self-realization. It awakens individuals to their inherent

connection with the Mahásambhúti and inspires them to embark on a journey of discovery and devotion. As they surrender to His grace, they come to understand the profound significance of His advent and the role it plays in their lives, ultimately leading them to a deeper understanding of themselves and their place in the universe.

If born here in this planet, and not to know about Bábá Mahásambhúti and not to follow even after knowing, as if he/she is born in a non-margii family, as their reactive momenta is not in co-ordination with Bábá’s waves of following Dharma, for certain period and later due to Bábá’s grace, if arranges and brings in His contact, that means their life as found a true friend and embrace true friends path for life time ever then becomes their Adarsha and IśtFa.

In the clear language of Bábá below:

“Eka eva suhrd dharma nidhane api anuyati yah”

Dharma is the only suhrd, that remains with you even after your nidhan(death) even after your death.

When a man dies what does happen, his friends carry him up to the cremation ground; and after burning your body when it is rendered to ashes; what do they do; they spray some water on the ashes of your funeral pyre; and go back to their house; till they are within the cordon of the cremation ground; they remember you and after that they forget you; But this dharma – dharma remains with you and what you did to this world for dharma is never forgotten by dharma;

In the worldly life, you are to strengthen your dharma, you are to strengthen the hands of your dharma; and in the other world dharma strengthens your position. Eka eva suhrd dharma nidhane api anuyati yah – Only Suhrd, the true friend is Dharma and your Dharma Guru is your real friend for this life and even after life. So, you have to follow only one Dharma Guru – Bábá.

The Enduring Legacy of Bábá’s Dharma is Ananda Marga, that Bábá’s benevolence has bestowed upon us the invaluable gift of His Ananda Marga, a comprehensive philosophy that guides us in our pursuit of self-realization and service to humanity.

Through His Organization, we have been afforded the opportunity to engage in Seva, selfless service, which enables us to contribute to the holistic development of individuals and societies worldwide.

A Lasting Impact of Bábá’s MAHÁKAOLA guidance and unconditional love have profoundly impacted each of us as His devotees. MAHÁKAOLA teachings have instilled in us a sense of purpose and responsibility, inspiring us to strive for the betterment of humanity. The memories of His divine presence in our lives will forever be inscribed in our hearts, serving as a constant reminder of our duty to perpetuate His Ananda Marga mission.

An Unshakable Commitment as we reflect on the profound influence of Bábá’s divine Marga, we are reminded of our unbendable commitment to His cause. We aspire to continue rendering Seva, driven by the conviction that our efforts will contribute to the all-round development of humanity.

May Bábá’s Supreme Love and guidance remain an integral part of our lives, illuminating our path as we strive to fulfil His visual modality for a more

compassionate and enlightened world.

An Eternal Bond in the depths of our hearts, we acknowledge the eternal bond that unites us with Bábá. His divine presence has transcended the boundaries of time and space, and we are confident that His Personified love and guidance will continue to inspire us throughout our lives and beyond.

May this sacred bond remain unbroken, as we endeavour to honour Bábá’s ÁNANDA PÚRŃIMÁ legacy and further His Ananda Marga mission throughout the Universe to create the blue print of Mahávishva.

It is personal perspective of Ácárya Gatimayánanda Avadhúta (CTS, Sweden) to commemorate 104 Bábá’s ÁNANDA PÚRŃIMÁ jubilation

The Universal Guide: Shrii Shrii Anandamurti’s Vision for a Harmonious World

The Universal Guide: Shrii Shrii Anandamurti’s Vision for a Harmonious World

-By Ananda Marga

Throughout history, during times of crisis and confusion, a universal human emerges whose profound personality and revolutionary philosophy steer the world away from chaos and destruction. These individuals embody the eternal soul of humanity and play pivotal roles in averting the decline of ethical values and societal collapse. For instance, Gautam Buddha arose during an era of blind bigotry, halting the erosion of moral principles. Similarly, Jesus Christ appeared when the West was beset by religious persecution, offering salvation and a new spiritual path. Each historical epoch presents a monumental problem to solve, and it is the universal person, with their deep understanding of the era’s dilemmas and complexities, who heralds the dawn of a new age.

For centuries, spiritual and religious leaders have been teaching mankind how to realize the Truth within themselves. Some have instructed their followers to shun the world and its temptations; others have preached simply that individuals must lead moral lives in society to attain eternal spiritual happiness. However, very few have ever discussed in detail the mundane spheres of government, politics, and economics. Development in these realms, it seemed, was not important for the spiritual journey of the individual soul.

Shrii Shrii Anandamurti, however, is a most unusual spiritual guide. His view is that this physical, material world is neither an illusion nor a great temptation, but the starting point of our spiritual journey. Thus, we must develop it even as we develop ourselves to make it a perfect base for spiritual effort. This effort is not the struggle of a few isolated individuals but the task of humanity as a whole. Human society and its institutions should not impede our progress; rather, they should be carefully planned and designed to accelerate our march toward perfection.

Shrii Shrii Anandamurti discusses all the problems that beset modern mankind—governmental corruption, economic injustice, overpopulation, crime—and offers practical solutions for them. Our first step is to realize that the true goal of humanity, the ultimate goal of evolution, is not the amassing of more and more material wealth but the expansion of consciousness. Through proper education and practical techniques of mental expansion, humanity will come to realize that the hoarding of wealth and all the ills of corruption and scarcity it creates are nothing but the misdirected longing of the human soul for infinite happiness—a longing that cannot be satisfied by money but only by internal bliss.

As human attention and activity are directed more and more toward subtler pursuits such as artistic endeavor and spiritual practice, the negative tendencies of hoarding and self-interest will be replaced by a new feeling of love and brotherhood. As we expand our minds toward the Infinite and learn to share our mundane treasures, we will realize more and more that we are indeed one humanity, that we are all the sons and daughters of one Infinite Intelligence Who is guiding us all to perfection. Instead of being based on competition and mutual hostility, society will operate through mutual cooperation and love.

We are living in a most unusual time. Governmental corruption is becoming more and more painfully evident all over the world. The over-indulgence of a small segment of humanity and the resultant poverty of the majority are creating an imbalance that is pushing the world toward its breaking point. This imbalance can lead to a collapse of the world economy. Today, even newly wealthy nations are feeling the strain of this imbalance, and it is clear that the current economic system is beginning to fail. At such a moment in world history, people are looking for new kinds of leadership.

Shrii Shrii Anandamurti speaks of a new kind of leadership in the form of “spiritual leaders.” Instead of spiritually evolved members of society renouncing the world and seeking their own enlightenment in caves and monasteries, and thus leaving the guidance of society to corrupt politicians, spiritually developed individuals should take on the leadership of society. Since their goal, developed by regular meditation and uncompromising morality, is only the realization of the Supreme and not any mundane wealth, power, or fame, there will be no chance of their corruption. Inspired and guided by them, mankind will accelerate its march toward Absolute Truth and reach new heights of spiritual and material perfection.

“You are never alone or helpless. The force that guides the stars guides you too.” —Shrii Shrii Anandamurti

A Full-Fledged Ideology: A Profusion of New Paradigms

Shrii Shrii Anandamurti introduced several original theories that, if explored and accepted, could profoundly influence the scientific and ideological paradigms of a post-materialist worldview. These theories have the potential to reshape the conceptual landscape across various academic disciplines.

For example:

In Sociology: He expounded a concept of class that is socio-psychological in nature, rather than purely economic or social as offered by Marx.

In History: He proposed that historical dynamics are largely the product of a cyclic rotation of class dominance, and he provided a practical means for this social cycle to be progressively advanced to minimize the perennial problem of class oppression.

In Chemistry: He proposed that chemical formulas need to include, along with the current molecular information, notation of the free microvita content, and he claimed that chemical reactions are affected by the quality and nature of microvita present.

In Biology: Agreeing with contemporary biological research, he asserted that evolution is guided in part by the collective micro-psychic longing of species and is not wholly the result of random mutations of genes.

In Philosophy: He expanded the scope of philosophy by adding to its traditional branches of ontology, cosmology, metaphysics, and ethics, two new sciences of mind: manovijinana (biopsychology) and intuitional science.

In Linguistics: He explained that verbal expression arises from the synchronized unity of the five lower chakras, and he linked etymological transformations to changes in physiology and collective psychology.

In Economics: He proposed that the branches of psycho-economy and people’s economy be added to the current scope of economics. He developed a system of decentralized economic planning (PROUT) and provided a new explanation for the cause of economic depressions.

In Cognitive Science: He demonstrated the profound effects of microvita on the functioning of the mind, suggesting, among other things, that developed human minds can use positive microvita to propagate new ideas and that negative microvita can foster the spread and intensification of imperialism.

In the Humanities: He distinguished culture from pseudo-culture and revealed the function of pseudo-culture in maintaining advantageous conditions for economic exploitation and social oppression.

In Psychology: He stated that the endocrine glandular system is the psychological mechanism through which the mind affects mental and emotional expression.

In Ethics: He proposed an ethical concept that transcends the conflict between the moralistic ethics of the fundamentalists and the situational ethics of the secular humanists. He asserted that morality’s purpose is to provide mental stamina and balance for undertaking spiritual sadhana.

In Human Settlement Planning: He demonstrated through his model settlement, Ananda Nagar, practical means to decentralize the urban population, integrate nature into human habitats, and provide the full range of social, economic, cultural, and spiritual needs to all people.

In Religious Studies: He detailed the historical development of Tantra and indicated the seminal influence of Tantra on Buddhist, Taoist, Hindu, and Zen mysticism.

In Liberation Ideology: He propounded Neo-Humanism, a philosophical concept that gives ideological unity to diverse progressive movements, including anti-imperialism, animal rights, women’s rights, civil rights, environmentalism, and ethnic nationalism, unifying movements for social liberation with the pursuit of spiritual liberation.

In Music: He expressed mysticism and devotional sentiments through lyrics in vernacular languages and folk melodies. He composed 5,018 songs with melodies in the span of 8 years, starting from September 14, 1982, until the last day of his physical departure, which is a unique achievement in human history.

In Pharmacology: He collated existing knowledge and identified several new herbal and Ayurvedic remedies for common ailments. He asserted that the efficacy of pharmacological remedies is affected by their microvita content and provided a conceptual framework through his theory of microvita, capable of explaining the efficacy of many forms of esoteric healing systems.

In Education: He revised the objectives of education to emphasize the integrated development of the total human personality and the inculcation of universalistic sentiment creation.

In Ecology: He gave the powerful philosophical concept of prama to bring about the harmonious balance of cultures with their ecosystems.

In Yogic Science: He introduced important new meditation practices, re-codified the system of intuitional science, and included social practices. He undercut the notion that spiritual work can be done in isolation from society, asserting instead that sadhana without service is a form of escapism and exploitation. “Self-realization and service to all” is the guiding principle. There is no other way out.

The Embodiment of Bliss

Since his early childhood in Bihar, India, where he was born at the dawn of the full moon on May 21, 1921, Shrii Shrii Anandamurti attracted millions of followers and friends with his deep love for humanity, guiding them along the path of self-realization and service to humanity. Adjusting the ancient science of Tantra Yoga practices to meet the needs of current and future generations, he developed a scientific philosophy for the sake of human transcendence to divinity and taught his updated system of practical spiritual disciplines for causing physical, mental, and spiritual transformation of one and all. In obeisance, his followers called him Shrii Shrii Anandamurti, the embodiment of bliss, or simply Baba, the loving father.

Millions of people of all races from around the world who followed his teachings found their lives transformed as they overcame their weaknesses and negative stances of their minds to experience a deep peace and bliss within. Inspired by his selfless, exemplary presence in their midst, his followers focused the efforts on serving the society and elevating the oppressed.

Daily Live Panchajanya, Swadhyaya & Yogasanas 5 AM - 7 AM
This is default text for notification bar